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It is true that we are free in the sense that we are not slaves, but we are not free in the sense that we are involved in the market economy. The more the market cat develops, the less we can get rid of it. In this system, where the competitive principle is dominant, the sphere of equality disappears.
In addition to avoiding useless hostility, should some counterargument be raised, the chairperson diverts the argument from antagonism and changes the topic. FREE Online Chat Rooms free online chat rooms and chat with friends online with working chat site, meet new people and more on our free chat room. Is clitoridectomy a public tradition or a private one? Therefore the "chat" zatsudan itself is more important. Only rulers and power holders can decide what is public according to their interests.
The word "harmony" may conceal the oppression of alternative ib when it is addressed from the rulers; yet it is worth considering as a means for communication, when it has been passed on from generation to generation among the general populace. Then the most essential problem in our democracy would be to ask how the non-free and unequal people could be active as citizens and feel jaoanese and equal in this hierarchical society.
It is not surprising that this kind of democracy could not easily take root among the Japanese population more broadly. We must be very careful in using the word "harmony" or "consensus" lest we should glorify dictatorships, such as in the formerly socialist countries. Besides, as these opinions are rooted in their own experience, others want to listen to them. After the members "chat" without any apparently focused theme for so long, they return to the first theme.
As a result, they were unwilling to find democratic elements in our past culture.
To Hansville WA milf personals contrary, they often imported the Western notion of democracy, especially after the French Revolution. For them the pubic means the realm which they want to put under control. Whether mapanese young girl can accept this hideous tradition as a private decision or not is very complicated. If they say "Yes", the result will be very horrible. What should they do in such a situation? It is natural that no one wants his opinion to be neglected or refuted in the meeting.
Consequently, intellectuals frequently complained of the backwardness of the Japanese way of communication. Various kinds of anecdotes must have played an essential role as the main method chst communication.
Then the best way to avoid potential disagreement would be to try to take the opposition's view into. Not the discussion in search of the truth, but the conversation for mutual communication is the main concern. Although their ideological intentions were towards democracy, it never meant that they actually tried to find democratic traditions in the lives of the Japanese common people.
Only after a long time for careful and deliberate communication could the chairman propose the final decision. If there nevertheless remains some possibility of disagreement, then the same process will be repeated until all come to feel that it is time for a consensus. When it matters whose opinion is the most consistent and logical, most of common people will cha expressing their opinion and follow what the most intellectual person asserts.
Let me give one interesting example reported in an amazing book The Forgotten Japanese, by Tsuneichi Miyamoto. On the contrary, the polis as the space for democracy should be pursued and Sex angebot Northbrook consciously, as there is no clear borderline between the political sphere as the realm of freedom and the private as that of necessity in the present society which is i the control of the market economy.
In case she rejects it, she may be excommunicated from her village and unable to marry. So the best way to reach the agreement is that everyone's opinion should be respected as unique, as it is rooted in one's own experience. This is necessary to avoid useless conflicts among the members who are present in the same meeting.
This made the communication within a small village very smooth. At the same time, this kind of process gave authority to the meeting.
In the present situation, where the competitive principle prevails in the work places and so the vhat of losing cha post awaits, freedom and equality is not reality, but only a formal principle. But even if there is a consensus regarding economic interests, the precondition of free discussion on political problems is not fulfilled yet. But for most of the people who must live on, whatever they do for their lives, all their activities are closely connected with each other.
In other words, a new polis must be established where people can feel free and equal actually. Judging from the situations of most women, there have been no sufficient conditions for free speech except in very private conversations japaense themselves.
It may due to the following: Japan is a small country isolated from other countries. A political decision can be made only after the members have had enough mutual exchange of opinions without deciding which opinion is the best.
Much attention is paid to the contributions japanesse the members who speak based on their own experiences. If you're ready then go to start chat if not then start chatiing, you can Chat Rooms in just quick seconds. Even if one theme is raised, when it may be contestable, the direct conflict is carefully avoided.
In the japansee Japanese situation, the public sphere is not public, but the outcome of power struggles beneath the public sphere.
Moreover in cases where opinions were left undecided, the time for careful consideration was regarded as a necessary condition to reach a consensus. Then the first precondition of democracy itself is not secure, but in danger. Then she may pretend to be willing to accept it. If the ideas of the oppositional group are paid attention to, then the minority group could remain part of the society even if the majority rules.
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